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analysis of life in 'total institutions' --- inmates --- mental hospitals --- social relationships --- the role of the staff
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Homelessness became a conspicuous facet of Russian cityscapes only in the 1990's, when the Soviet criminalization of vagrancy and similar offenses was abolished. In spite of the host of social and economic problems confronting Russia in the demise of Soviet power, the social dislocation endured by increasing numbers of people went largely unrecognized by the state. Being homeless carries a special burden in Russia, where a permanent address is the precondition for all civil rights and social benefits and where homelessness is often regarded as a result of laziness and drinking, rather than external factors. In Needed by Nobody, the anthropologist Tova Höjdestrand offers a nuanced portrait of homelessness in St. Petersburg. Based on ethnographic work at railway stations, soup kitchens, and other places where the homeless gather, Höjdestrand describes the material and mental world of this marginalized population. They are, she observes, "not needed" in two senses. The state considers them, in effect, as noncitizens. At the same time they stand outside the traditionally intimate social networks that are the real safety net of life in post socialist Russia. As a result, they are deprived of the prerequisites for dealing with others in ways that they themselves value as "decent" and "human." Höjdestrand investigates processes of social exclusion as well as the remaining "world of waste": things, tasks, and places that are wanted by nobody else and on which "human leftovers" are forced to survive. In this bleak context, Höjdestrand takes up the intimate worlds of the homeless-their social relationships, dirt and cleanliness, and physical appearance. Her interviews with homeless people show that the indigent have a very good idea of what others think of them and that they are liable to reproduce the stigma that is attached to them even as they attempt to negotiate it. This unique and often moving portrait of life on the margins of society in the new Russia ultimately reveals how human dignity may be retained in the absence of its very preconditions.
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Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.
Rural women --- Non-governmental organizations --- Social conditions. --- Bangladesh, women's issues, NGOs, village, public policy, Rural Bangladesh, Asian Studies, grassroots organization, oppression, women's mobilization programs, Polli Shomaj, social relationships, South Asia, women in South Asia.
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Pentecostals --- Pentecôtistes --- Canada --- Church history. --- Histoire religieuse --- Church history --- Pentecôtistes --- Pentecostals - Canada. --- Canada - Church history --- North America --- migration --- 1970s --- religious aspects of migration --- Pentecostal immigrants in canada --- global religious networks --- social relationships --- religious organizations --- new translocal identities --- Pentecostalism --- Pentecostal congregations in Canada --- globalization
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This book is a detailed study of the domestic life of the early modern, non-elite household, focussing on the Oxfordshire market town of Thame. Going beyond the exploration of the domestic economy and trends in living standards and consumption, it shows how close examination of the material context within which the household operated can provide evidence of its habitual activities, the relationships between its members, and the values that informed both. The book uses a familiar source, the probate inventory, supplemented by other contemporary written and pictorial evidence, to reveal how activities in the household were directly related to the agricultural, mercantile, and social environment. It illustrates the variable and shifting nature of social relationships and shows how the early modern household was part of the wider economic and social narrative of modernism and how it responded to altered modes of production and consumption, social allegiances, and ideologies. Offering new perspectives to reinvigorate the discussion of domestic relationships and rigorously examine the vexed question of change, Domestic Culture in Early Modern England will be of interest to scholars and postgraduate students of material culture as well as historians of the household and family more generally.
Antony Buxton lectures on design history, material and domestic culture for the Department for Continuing Education, University of Oxford and other institutions. He has published articles in various scholarly journals and holds a PhD from the University of Oxford.
Households --- History --- England --- Social life and customs --- Social conditions --- Population --- Families --- Home economics --- Material culture --- History. --- Thame (England) --- Social life and customs. --- Economic conditions. --- Social conditions. --- Culture --- Folklore --- Technology --- Thame (Oxfordshire) --- Early modern England. --- agricultural. --- domestic life. --- historical analysis. --- material context. --- material culture. --- mercantile. --- probate inventory. --- social environment. --- social relationships.
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This book offers an insight into the social relationships and topographies that fashioned both city life and landscape and serves as a useful counterpoise in a field that has largely focused on London. This is a book about seventeenth-century Norwich and its inhabitants. At its core are the interconnected themes of social topographies and the relationships between urban inhabitants and their environment. Cityscapes were, and are, shaped and given meaning during the practice of people's lived experiences. In return, those same urban places lend human interactions depth and quality. Social Relations and Urban Space uncovers manifold possible landscapes, including those belonging to the rich and to the poor, to men, to women, to 'strangers and foreigners', to political actors of both formal and informal means. Norwich's inhabitants witnessed the tumultuous seventeenth centuryat first hand, and their experiences were written into the landscape and immortalised in its exemplary surviving records. This book offers an insight into the social relationships and topographies that fashioned both city life and landscape and serves as a useful counterpoise in a field that has largely focused on London. FIONA WILLIAMSON is currently Senior Lecturer in History at the National University of Malaysia.
Sociology --- 1600-1699 --- Norwich (England) --- England --- Norwich. --- History --- Social life and customs --- Social theory --- Social sciences --- Norwich --- Norwich (Norfolk) --- City and County of Norwich (England) --- Fiona Williamson. --- Seventeenth-century Norwich. --- city life. --- landscape. --- men. --- political actors. --- poor. --- rich. --- social relationships. --- strangers. --- urban history. --- urban topographies. --- women. --- Public spaces --- Social aspects
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What does it mean to “fit in?” In this volume of essays, editors Günther Schlee and Alexander Horstmann demystify the discourse on identity, challenging common assumptions about the role of sameness and difference as the basis for inclusion and exclusion. Armed with intimate knowledge of local systems, social relationships, and the negotiation of people’s positions in the everyday politics, these essays tease out the ways in which ethnicity, religion and nationalism are used for social integration.
Assimilation (Sociology) --- Social integration. --- Ethnic relations. --- Ethnic conflict. --- Religious tolerance. --- Cultural pluralism. --- anthropology. --- basis for exclusion. --- basis for inclusion. --- challenging common assumptions. --- cultural anthropology. --- discourse on identity. --- ethnic demographic studies. --- ethnicity. --- everyday politics. --- fitting in. --- intimate knowledge. --- local systems. --- nationalism. --- negotiation of political positions. --- religion. --- role of difference. --- role of sameness. --- social integration. --- social relationships.
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Ties that Enable is written for students, providers, and advocates seeking to understand how best to improve mental health care – be it for themselves, their loved ones, their clients, or for the wider community. The authors integrate their knowledge of mental health care as researchers, teachers, and advocates and rely on the experiences of people living with severe mental health problems to help understand the sources of community solidarity. Communities are the primary source of social solidarity, and given the diversity of communities, solutions to the problems faced by individuals living with severe mental health problems must start with community level initiatives. “Ties that Enable” examines the role of a faith-based community group in providing a sense of place and belonging as well as reinforcing a valued social identity. The authors argue that mental health reform efforts need to move beyond a focus on individual recovery to more complex understandings of the meaning of community care. In addition, mental health care needs to move from a medical model to a social model which sees the roots of mental illness and recovery as lying in society, not the individual. It is our society’s inability to provide inclusive supportive environments which restrict the ability of individuals to recover. This book provides insights into how communities and system level reforms can promote justice and the higher ideals we aspire to as a society.
Community mental health services. --- Mental illness. --- Mentally ill --- Care. --- Mental Health, community, solidarity, mental health care, faith-based, community group, health care, healthcare, healthcare reform, obamacare, health policy, public policy, public health, health care justice, justice, doctor, nurse, hospital, insurance, single-payer insurance, universal health care, social identity, marginalization, community treatment, social support, support groups, peer support, social relationships, individual recovery, community care, religion.
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Periods of transition are often symbolically associated with death, making the latter the paradigm of liminality. Yet, many volumes on death in the social sciences and humanities do not specifically address liminality. This book investigates these “ultimate ambiguities,” assuming they can pose a threat to social relationships because of the disintegrating forces of death, but they are also crucial periods of creativity, change, and emergent aspects of social and religious life. Contributors explore death and liminality from an interdisciplinary perspective and present a global range of historical and contemporary case studies outlining emotional, cognitive, artistic, social, and political implications.
Death --- Funeral rites and ceremonies --- Liminality --- Social aspects --- Religious aspects --- ancestors. --- anthropology. --- case studies. --- cemeteries. --- change. --- coming of age. --- creativity. --- death and dying. --- death. --- destiny. --- diplomacy. --- evolution. --- experiments. --- explore death. --- funeral. --- good and evil. --- hardship. --- humanity. --- interdisciplinary perspective. --- life and death. --- life changes. --- life lessons. --- liminality. --- political implications. --- psychology. --- realistic. --- religious life. --- revolutionaries. --- social relationships. --- social sciences. --- social. --- theoretical. --- tragedy. --- transition.
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This bold and innovative book traces the phenomenon of the "odyssey" experience as it shapes, informs, and defines our lives. Drawing on an astonishing range of examples, Neil J. Smelser focuses on how such experiences enhance our lives and provide us with meaning and dignity. The odyssey experience, as Smelser advances it, is generic, widespread, and recurring. It is a finite period of disengagement from the routines of life and immersion into a simpler, transitory, often collective, usually intense period of involvement that culminates in some kind of regeneration. By examining a variety of topics as part of a larger, overarching phenomenon, Smelser transforms their study from the particular to the comparative. The Odyssey Experience thus reaches beyond a simple description of where and how transformations occur in daily life to offer a profound explanation for why they are there.
Insight. --- Introspection. --- Life change events. --- Vision quests. --- Pilgrims and pilgrimages. --- Voyages and travels. --- behavioral studies. --- comparative studies. --- engaging. --- human behavior. --- human condition. --- human experiences. --- human tendencies. --- intense period of life. --- life changes. --- life journeys. --- life lessons. --- nonfiction. --- odyssey. --- personal growth. --- personal transformation. --- physical journeys. --- psychological journeys. --- quest for meaning. --- regeneration. --- religion and spirituality. --- scientists. --- self help. --- social relationships. --- spiritual journeys. --- spiritual.
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